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Much of the Sikh teaching is adorned in the metaphoric framework of Indic mythology. Although this mythology is not intrinsic to the Sikh message, nonetheless, for a student to derive proper meaning, the teaching was justly presented in the contextual fabric of the language, vocabulary, and culture of the times. Another unique facet of SGGS is that the entire teaching is in the form of inspired, divine poetry, and like all good poetry that is not entirely rhyming, the reader needs to pause briefly to make sense of the metaphoric language, along with its many possible meanings and applications. A literal translation will just not work.
Further, let us not forget that SGGS deals with eternal themes like the nature of God, the sense of self, the Creator and Creation and mankind’s delicate but pivotal place in it. Now a genuine seeker, who has no firsthand assimilation of such deep and ostensibly abstract concepts, cannot grasp them easily. However, by making use of similes, allegories, metaphors, analogies, hyperboles, and personification, it becomes relatively easier to make a good sense of it. That’s why one finds their extensive use in the verses of Sri Guru Granth Sahib.